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Dutch is still spoken by the descendants of the Dutch among themselves: and church services in the Lutheran churches are performed in Dutch. It will probably take another century to expel the language. In 1825 the despotism of the Governors was lessened by the appointment of a Council of seven, which may be regarded as the first infant step towards Parliamentary institutions; and in 1828 the old Dutch courts of Landdrosts and Neemraden were abolished, and resident magistrates and justices were appointed.

But in the same year a much greater measure was accomplished. A very small minority of liberal-minded men in the Colony, headed by Dr. Philip, the missionary, bestirred themselves on behalf of the Hottentots, who were in a condition very little superior to that of absolute slavery. The question was stirred in England, and was taken up by Mr. Buxton, who gave notice of a motion in the House of Commons on the subject. But the Secretary of State for the Colonies was beforehand with Mr. Buxton, and declared in the House that the Government would grant all that was demanded. The Hottentots were put on precisely the same footing as the Europeans, very much to the disgust of the Colonists in general and of the rulers of the Colony. So much was this understood at home, and so determined was the Home Government that the colonial feeling on the matter should not prevail, that a clause was added to the enactment declaring that it should not be competent for any future Colonial Government to rescind its provisions.

To argue as to the wisdom and humanity of such a measure now would be futile. The question has so far settled itself that no one dreams of supposing that a man's social rights should be influenced by colour or

race. But these Dutchmen and Englishmen knew very well that a Hottentot could not be made to be equal in intelligence or moral sense to a European, and they should I think be pardoned for the ill will with which they accepted the change. And this becomes the more clear to us when we remember that slavery was at the time still an institution of the country, and that the slaves, who were an imported people from the Straits and the Guinea Coast, were at any rate equal in intelligence to the Hottentots.

Six years afterwards, in 1834, slavery itself was abolished in all lands subject to the British flag,—and this created even a greater animosity among the Dutch than the enactments in favour of the Hottentots. Perhaps no one thing has so strongly tended to alienate the Boer from us as this measure and the way in which it was carried out. In the first place the institution of slavery recommended itself entirely to the Dutch mind. Taking him altogether we shall own that he was not a cruel slave owner; but he was one to whom slavery of itself was in no way repugnant. That he as the master should have a command of labour seemed to him to be only natural. To throw away this command for the sake of putting the slave into a condition which,- as the Dutchman thought,--would be worse for the slave himself was to him an absurdity. He regarded the matter as we regard the doctrine of equality. The very humanitarianism of it was to him a disgusting pretence. The same feeling exists still. It strikes one at every corner in the Colony. A ready mode to comfort, wealth, and general prosperity was, as the Dutchman thinks,—and also some who are not Dutch,—absolutely thrown away. Then came the question of compensation. Some of us are old enough to remember the difficulty in distributing

the twenty millions which were voted for the slave owners. The slaves of the Cape Colony were numbered at 35,745, and were valued at £3,000,000. The amount of money which was allowed for them was £1,200,000. But even this was paid in such a manner that much of it fell into the hands of fraudulent agents before it reached the Boer. There was delay and the orders for the money were negotiated at a great discount. The sum expected dwindled down to so paltry a sum that some of the farmers refused to accept what was due to them. Then there was further trekking away from a land which in the minds of the emigrants was so abominably mismanaged. But the slaves fell into the body of the coloured population without any distinction, and were added of course to the free labour of the country. The ordinary labourer in all countries earns so little more than board lodging and clothes for himself and his children, and it is so indispensable a necessity on the slave owner to provide board lodgings and clothes for his slaves, that the loss of slaves, when all owners lose them together, ought not to impoverish any one. There may be local circumstances, as there were in Jamaica, which upset the working of this rule. In the Cape Colony there were no such circumstances; and it seems that those who remained and accepted the law were not impoverished. There can be no doubt, however, that the inhabitants of the Colony generally were disgusted. The measure was brought into effect in 1838, an apprenticeship of four years having been allowed.

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But we must go back for a moment to the Kafir war of 1835, the third Kafir war, for there was a second, of which as being less material I have spared the reader any special mention. Of all our Kafir wars this was probably the most bitter. There had been continual con

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tests, in all of which the Kafirs had undoubtedly thought themselves to be ill used, but in all of which the evils inflicted upon them had been perpetrated in punishment and reprisal for thefts of cattle. The Kafir thefts were in comparison small but were often repeated. Then the Europeans sent out what were called "Commandos,”which consisted of an armed levy of mounted men intent upon seizing cattle by way of restitution. The reader of

the histories of the period is compelled to think that the unfortunate cattle were always being driven backwards and forwards over the borders. During the period, however, more than once cattle were restored by the colonists to the Kafirs which were supposed to have been taken from them in excess of just demands. In December 1834 this state of things was brought to a crisis by an attempt which was made by a party of Europeans to recover some stolen horses. Some cattle were seized, and others were voluntarily surrendered, but the result was that in December a large body of Kafirs invaded the European lands, and massacred the farmers to their hearts' content. They overran the border country to the number of ten or twelve thousand, and then returned, carrying with them an immense booty. It all reads as a story out of Livy, in which the Volsci will devastate the Roman pastures and then return with their prey to one of their own cities. The reader is sure that the Romans are going to get the best of it at last;—but in the meantime the Roman people are nearly ruined.

Sir Benjamin D'Urban was then Governor, and he took strong and ultimately successful steps to punish the Kafirs. I have not space here to tell how Hintsa, the Kafir chief, was shot down as he was attempting to escape from the British whom he had undertaken to guide through his country, or how the Kafirs were at last driven to sue for

peace and to surrender the sovereignty of their country. The war was not only bloody, but ruinous to thousands. The cattle were of course destroyed, so that no one was enriched. Ill blood, of which the effects still remain, was engendered. Three hundred thousand pounds were spent by the British. But at last the Kafirs were supposed to have been conquered, and Sir Benjamin D'Urban supposed to be triumphant.

The triumph, however, to Sir Benjamin D'Urban was not long-lived. At this time Lord Glenelg was Secretary of State for the Colonies in England, and Lord Glenelg was a man subject to what I may perhaps not improperly call the influences of Exeter Hall. When the full report of the Kafir war reached him a certain party at home had been loud in expressions of pity and perhaps of admiration for the South African races. Hottentots and Kafirs had been taken home,—or at any rate a Hottentot and a Kafir, and had been much admired. No doubt Lord Glenelg gave his best attention to the reports sent to him; -no doubt he consulted those around him;-certainly without doubt he acted in accordance with his conscience and with a full appreciation of the greatness of the responsibility resting upon him;-but I think he acted with. very bad judgment. He utterly repudiated what Sir Benjamin D'Urban had done, and asserted that the Kafirs had had "ample justification" for the late war. He declared in his despatch that "they had a perfect right to hazard the experiment of extorting by force that redress which they could not expect otherwise to obtain," and he caused to be returned to the Kafirs the land from which they had been driven,-which land has since that again become a part of the British Colony. There was a correspondence in which Sir B. D'Urban supported his own views, but this ended in the withdrawal of the Governor

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